This Just In: Hell Freezes Over
Dec. 28th, 2018 07:20 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)

Longtime readers of mine will recall Mr. Wildermuth as the instigator of an attempted witch hunt against nonconformist groups within the Pagan community -- "nonconformist" here meaning both not conforming to eclectic American Neopagan orthodoxy, and not conforming to his personal ambitions as a Marxist agitator hoping to pursue some good old-fashioned entryism in the Neopagan scene. I'm pleased to say that his crusade didn't get far. I doubt my critique had much to do with that -- the people who read my writings are unlikely to pay much attention to his, and vice versa -- but the attempt to whip up a frenzy about sinister New Right infiltrators in our midst seems to have fallen flat. (My guess is that most of the people who were backing the witch hunt found something else to be upset about the moment Donald Trump won the 2016 election.)
But Wildermuth made his way back onto Pagan newsfeeds the other day by way of a fine thumping tirade directed at the social justice movement's insistence that all white men everywhere are evil, full stop, end of sentence, and ought to be exterminated for the benefit of everyone else. Inevitably, in the topsy-turvy world of social justice activism, Wildermuth's refusal to support the rhetoric of genocide immediately got him labeled a fascist -- a claim to which he responded with another solid diatribe. His sin, of course, was that he pointed out that it's just as preposterous to insist that every individual white male human being is personally responsible for all the evils in the world as it would be to insist, say, that every individual Jew is personally responsible for all the evils in the world.
Wildermuth being Wildermuth, of course he phrased his critique in the theological jargon of Marxism; since that's his religion -- if I recall correctly, the guy literally has a picture of Marx on his altar as an intellectual and spiritual ancestor -- I have no quibbles with that, though it's not a jargon or a faith I find particularly appealing. Still, if he's going to be a Marxist, I hope he goes whole hog and takes in some of the very thoroughly developed Marxist critique of bourgeois moral crusades as a common hegemonic strategy in late capitalism. Along these lines, it wouldn't be too hard to show that the social justice movement functions exactly the same way the Methodist movement did in 19th century Britain: it provided a vehicle by which bourgeois interests excused and justified their treatment of the proletariat by insisting on the moral viciousness of the latter, and urging the working classes to reform themselves by conforming to bourgeois standards (and, not accidentally, supporting bougeois hegemony).
There's a good reason, after all, why by and large the social justice movement is willing to discuss every form of privilege imaginable except class privilege. Now that that's being pointed out -- and Wildermuth is only one of the voices pointing it out, though he seems to have made more of an impact than most -- it'll be entertaining to see the fur fly.
(no subject)
Date: 2018-12-29 02:38 am (UTC)(no subject)
Date: 2018-12-29 04:28 am (UTC)(no subject)
Date: 2018-12-29 03:53 am (UTC)(no subject)
Date: 2018-12-29 04:29 am (UTC)(no subject)
Date: 2018-12-29 11:13 am (UTC)(no subject)
Date: 2018-12-29 07:33 pm (UTC)(no subject)
Date: 2018-12-29 11:32 am (UTC)no wonder he hightailed it to Brittany
(no subject)
Date: 2018-12-29 07:35 pm (UTC)not surprising
Date: 2018-12-29 04:38 pm (UTC)Re: not surprising
Date: 2018-12-29 07:37 pm (UTC)contridictions
Date: 2018-12-29 05:27 pm (UTC)A more extensive and personal analysis of the use of poor, white, rural people as the symbol of everything wrong with America can be found in "The Redneck Manifesto: How Hill-billies, Hicks and White Trash Became America's Scapegoats" by Jim Goad. The author has a website and numerous other publications. I don't vouch for the veracity of his claims, but it is worth exposure to a "white" point of view not represented in academia or what passes for radical politics.
Rita
Re: contradictions
Date: 2018-12-29 07:40 pm (UTC)Thanks for the heads up about Jim Goad's book -- I'll see if the local library system has a copy.
Re: contradictions
Date: 2018-12-29 11:31 pm (UTC)Rachel Dolezal's self definition as transracial doesn't seem to have been as successful in challenging the standard definitions of race. Yet most anthropologists would say that race is far more of a social construct than gender. A puzzle.
Rita
Re: contradictions
Date: 2018-12-30 02:38 am (UTC)Nature - yeech
Date: 2018-12-30 06:27 pm (UTC)This is true for most forms of Neopaganism, but the woman's spirituality movement, Dianic Witchcraft and other manifestations of women's mysteries were specifically pushback to the definition of the body as unholy and of women's bodies as particularly unholy. Now this is being trampled in the name of a philosophy that has not been argued out in the public sphere and presented for general acceptance but created in the hothouse of gender studies departments and proclaimed as unquestionable truth.
Re: contradictions
Date: 2018-12-30 09:58 pm (UTC)Re: contradictions
Date: 2018-12-30 10:44 pm (UTC)Re: contradictions
Date: 2018-12-31 12:56 am (UTC)Re: contradictions
Date: 2018-12-31 04:14 am (UTC)Re: contradictions
Date: 2019-01-03 06:52 pm (UTC)Re: contradictions
Date: 2018-12-31 12:57 am (UTC)Re: contradictions
Date: 2018-12-31 04:07 am (UTC)(no subject)
Date: 2018-12-29 09:04 pm (UTC)(no subject)
Date: 2018-12-30 02:43 am (UTC)If that's changed, why, I'm glad to hear it. Maybe they'll start coming to terms with the way that the social justice movement itself has turned into an instrument for enforcing middle class hegemony over the working class.
(no subject)
Date: 2018-12-30 05:19 am (UTC)(And while there was a lot of seriously flawed discussion of racism in science fiction then, I think it was necessary, for the reasons N.K. Jemisin discusses in the essay "Why I Think RaceFail Was The Bestest Thing Evar for SFF")
I read a lot more social justice stuff in the 2009/2010 period, and I can say that social justice circles had quite a bit to say about class privilege / classism back then too, even though those discussions were less prominent than the discussions of racism and sexism.
(no subject)
Date: 2018-12-30 10:38 pm (UTC)As for Ms. Jemisin, she's entitled to her opinion, but that essay of hers is the reason I haven't read any of her fiction, and don't plan on doing so. I got bullied a lot when I was a kid -- that happens to many of us with Aspergers syndrome -- and her essay reminded me all too clearly of the way schoolteachers used to gloss over, excuse, and condone the activities of the petty schoolyard tyrants I had to put up with. There are plenty of excellent writers out there -- including women and people of color -- whose work I can read without remembering what blacktop feels like when your face gets slammed repeatedly into it.
(no subject)
Date: 2018-12-30 11:21 pm (UTC)I think 'Racefail' in SFF is actually an example of the opposite of one bad idea being another bad idea. I remember seeing the first edition of Dawn by Octavia Butler and the protagonist was depicted as white, even though she's African-American, and yet nowadays I see reviews of Octavia Butler's works saying things like 'the best thing about Octavia Butler is that she was a black woman writing science fiction' (really, isn't that implying that Octavia Butler's writing is so bad that it would not be able to stand on its own merits if she had been completely anonymous?) Whitewashing bookcovers, being reluctant to publish SFF with protagonists of color, making it difficult for writers of color to get published, etc. is bad, but specifically praising works BECAUSE the character or writer is a person of color while downplaying the quality (good or bad) is also bad. To borrow your phrase, I think there is a 'useful midpoint' where one can ask why there were relatively few protagonists and/or writers of color in mainstream SFF prior to 2009 and try to correct unfair biases without making it the dominant measurement of whether or not a work is worthwhile.
(no subject)
Date: 2018-12-31 04:24 am (UTC)One of the reasons I'm glad it's vanishingly unlikely my SF or fantasy novels will ever get the mainstream-publisher treatment (or, the gods help us, get picked up by Hollywood) is that I don't have to fight to get, say, the multiracial and African-American characters in The Weird of Hali: Kingsport left that way, rather than being spraypainted pink! It was the bullying that played such a large role in RaceFail -- AvalonsWillow trying to goad a woman with mental health issues into committing suicide, for example, or the utter vileness that spewed from RequiresHate, both of whom were cheered on by way too many social justice advocates -- that I found intolerable, and that puts my teeth on edge when I consider Jemisin's casual glossing-over of the whole mess.
(no subject)
Date: 2018-12-30 12:24 am (UTC)(no subject)
Date: 2018-12-30 02:45 am (UTC)Yes, I know, this is uber-obvious
Date: 2018-12-30 12:47 am (UTC)Re: Yes, I know, this is uber-obvious
Date: 2018-12-30 02:46 am (UTC)(no subject)
Date: 2018-12-30 02:47 am (UTC)Joyous Tide
Date: 2018-12-30 05:17 pm (UTC)(Argus & Phoenix)
Re: Devouring its own children
Date: 2018-12-31 09:28 pm (UTC)Lathechuck
I haven't encountered these people
Date: 2018-12-30 10:53 pm (UTC)Anyway, how on earth do these loonies imagine such mass murder might be done? The key to successful dehumanization of scapegoat groups is to start with groups that are weak or very few in number, so that they can't fight back effectively. That hardly applies to white men.
-Dewey
Re: I haven't encountered these people
Date: 2018-12-30 11:05 pm (UTC)Re: I haven't encountered these people
Date: 2018-12-31 12:44 am (UTC)