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Magic Monday
It's getting toward midnight, so we can proceed with a new Magic Monday. Ask me anything about occultism and I'll do my best to answer it. With certain exceptions, any question received by midnight Monday Eastern time will get an answer. Please note: Any question or comment received after then will not get an answer, and in fact will just be deleted. (I've been getting an increasing number of people trying to post after these are closed, so will have to draw a harder line than before.) If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.0 of The Magic Monday FAQ here. Also: I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says. The picture? I'm working my way through photos of my lineage, focusing on the teachers whose work has influenced me and the teachers who influenced them in turn. I've taken the lineage of OBOD back as far as I can, and now it's time to jump to another initiatory lineage, the Martinist Order. It's bad form (and forbidden by the obligations of initiation) to reveal the name of your Martinist initiator, even indirectly; thus I'm going to leap over the last several steps in my Martinist filiation to this gentleman, René Chambellant, whose title as a Gnostic bishop was Tau Renatus. Born in 1907, he was an oral surgeon by trade, and spent many years in central Africa teaching oral surgery and dentistry at a college in the Congo. He was initiated into Martinism and numerous other esoteric orders by Robert Ambelain, one of the great figures of the modern French esoteric traditions; in 1944, after the Gnostic patriarch Constant Chevillon was assassinated by the Nazis, Chambellant became the head of l'Eglise Gnostique Universelle, one of the major French Gnostic churches of the time. Several important Martinist lineages received their initiation through him.
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***This Magic Monday is now closed. See you next week!***
Re: Bible; Headless; Kings
2) I've used the Bornless One ritual extensively with good results, and there have been periods of my magical work where I've practiced it regularly twice a week. (I have a version I use currently which maps out the different stages on the Sphere of Protection, and it works very well -- that'll be included in a forthcoming book.) It's a good solid ritual of spiritual development and transformation, and it's been used systematically enough for that purpose that the tracks in space run very deep.
3) The elemental kings aren't demonic. They're elemental, which means they're not moral in any sense we can understand, but they're not evil. I don't invoke them by themselves; the way I was taught, you start by invoking a divine Name relevant to the element, then work down the chain of being (archangel, angel, ruler, king) from there. I normally invoke only one element at a time; invoking the whole lot at the end of the Bornless One ritual seems clumsy to me. But I'd have to experiment with such a ritual and see what it does in order to be able to offer a considered opinion.
Re: Bible; Headless; Kings
Thanks!
Re: Bible; Headless; Kings